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For the church mosttimes known as the Nestorian Church, see Church of the East.
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428431. The doctrine, which was informed by Nestoriuss studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus. Nestorius teachings brought him into conflict with some other prominent church leaders, most notably Cyril of Alexandria, who criticized peculiarly his rejection of the title Theotokos (Bringer forth of God) for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, tip to the Nestorian Schism in which churches supporting Nestorius broke with the ministration of the Christian Church. Afterward many of Nestorius supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Over the adjoining decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church.
Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reception to Nestorianism. Where Nestorianism holds that Christ had two loosely-united natures, divine and human, monophysitism holds that he had nevertheless a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be addicted as: Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is cardinal hypostasis and one nature: human.[1] Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches.
Following the exodus to Persia, scholars...If you require to get a full essay, order it on our website: Orderessay
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