It aptitude be expected that Faleasa would immediately be horrified at what has come over him so unexpectedly and inexplicably. After in all, he has confrontd a keep which, as all the villagers believe, would be the compendium of the good life, a life lived rightly and righteously. To suddenly energize with revulsion for everything and everybody in life, after having lived so long and so righteously, would fill most men with horror. Faleasa, however, feels utterly liberated from what he direct sees as a completely inauthentic existence. He has lived his entire long life for other concourse, and according to traditional values imposed on him by his culture. Now, by this nameless stroke of destiny or by some intragroup imperative, he is completely free to live as he wishes, according to his own whimsical standards, caring postcode for what others entail of him. He sees that others believe him to be demonically possessed, and he plays directly into their hands, rehearsing disquieted behavior which will confirm their fears.
Faleasa is cruel, indifferent, destructive, gluttonous---in short, he behaves as he has never behaved before. And he finds immediately that he is enjoying himself immensely. Then he begins to contemplate what has happened to him, and he concludes that he is the only(prenominal) adept in the village who is not insane, the only 1 who is not possessed. He tries to explain to Laaunmat
ua---the only one in the village who he still loves, aside from one password, Moaula---what he believes has happened to him in "his transformation from what he called 'cannibal meat' into a 'free angel'":
"[Laaumatua] had nothing to do with it. . . . And he's not a cripple!" His father raise his arm to strike him. {Faleasa] gazed defiantly at him. His father stood and stamped come out (28).
Perhaps in our insane world in which bratwurst and violence feed on the heart's sinews, what we call insanity or, rather, those people we brand as insane are really the only sane creatures among us. Who k instantaneouslys. For seventy-six years I lived what I now see as an insane existence. . . . If I had my life to live again I would not become a leader.
And now all I want for the remaining years of my life is to be free (17).
Another important part of Faleasa's eldritch awakening was the encounter he and Laaumatua had with a "strange-looking old worldly concern sitting on the church steps" (98). The old world is as mysterious as the girl who had earlier befuddle Faleasa:
of specific experiences which taught the spirit of faleasa that life was not what the "normal" or "sane" or "traditional" world and leaders place it was.
The old man said that a person was what he was, and what that person had been in the past was of little importance" (108). . . . 'Vanity, all is vanity' you hear the old man reciting from the Bible. Your bid for freedom in these last years of your life is vanity too, you now tell yourself. Where then is the escape, the meaning to your life? In madness or silence like the old man? (113-114).
Faleasa's awakening in conclusion leads to the murder of two men by his beloved son who is trying to protect his father. His son is sentenced to life in prison. In his horror, Faleasa believes he will never be forgiven for what his transformation has brought about.
In other words, Wendt is saying that the spiritual awakening which Faleasa experienced may have appeared to be sudden and
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.
No comments:
Post a Comment