A Vindication of the Rights of Woman to its Fictional Companion Maria

Wo custody are brocaded to see that their happiness, their very existence, are dependent on pleasing men, on being loved by men, on being alluring to men. This is the state into which women are educated by society, which is a realise of men. Women, in effect, are created by men to be concurrently innocent and seductive:

Women are every where in this dismal state; for, in order to preserve their innocence, as ignorance is courteously termed, truth is hidden from them, and they are made to assume an celluloid character before their faculties learn acquired all strength. Taught from their fancy that smasher is woman's sceptre, the mind shapes itself to the body, and, roaming around its gilt cage, only seeks to adorn its prison. . . . Women . . . [have] their thoughts invariably directed to the most insignificant part of themselves (Wollstonecraft Vindication 43).

A woman in such a society does have power, which Wollstonecraft acknowledges. However, that power--to seduce, to please a man physically--exists only at the liking of the man, or, more specifically, as female horse depicts, at the whim of the woman's economise. If the husband decides to ignore or override that power, through various abuses, including original

One might argue that Darnford is meant to move some new variety of man, an individual capable of see women as human beings and non merely objects of pleasure. Such an assertion would be reasonable, but Darnford's attitude is in part the end point of his possess imprisonment, his own suffering. Men such as George, on the other hand, are incapable of learning compassion from their own suffering, but instead only look for revenge. In any case, Darnford is not the key to Maria's freedom. That key is provided by herself, her will and reason, by her friend and fellow prisoner Jemima, and by her love for her child. The future, Wollstonecraft seems to conclude, lies in the hands of women fighting together for justice and reason, for the rights of woman disposed(p) by God and stolen by men.

Vindication certainly addresses the institution of marriage in the most critical terms. Women, she argues, are raised to see marriage as their primary goal and solve in life, the only means to happiness. Whereas men are raised to consider which of many professions they might seek to pursue, women are taught to rally only of marriage, which means thinking only of what they can do to please and snare a man so that he might care for them and provide them with the pleasures of life:

Wollstonecraft's basic business in Vindication is that a woman, like a man, is created by God and is therefore meant to develop her talents and her mind and spirit to the fullest, as expressions of God's greatness in human existence. Clearly, then, the subjugation of women by men in society and in marriage is an act of insubordination against the will of God. Women, in the crucible of man's abuse, are "organized" not for full development of their faculties and soul but for "ignorance." Wollstonecraft argues that the worst guide of such abuse is the perpetuation of stereotypes about women's character:

Tellingly, Maria takes five minutes in which she struggles in her soul in the midst of the choices of life and death, b
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